Thursday, April 24, 2014

Charles Ford and Owlpen, Gloucestershire, England


Charles Ford my 3rd Great-Grandfather came from Owlpen. I have record of 5 generations of Fords living in Owlpen


A short sketch written by Edwin Ford. 
My father, Charles Ford was born November 4, 1807, in the town of Owlpen, Gloucestershire, England. He was went to work as an apprentice to learn the shoe and harness trade at which he served a time of seven years. He learned the weaving trade and also the shoe making trade.


Here are two pictures from the above site just to entice you to take a look.




From Wikipedia article on Owlpen
Owlpen is a small village and civil parish
 in the Stroud district of Gloucestershire, England, set in a picturesque valley in the Cotswold hills. It is about one mile east of Uley, and three miles east of Dursley. The Owlpen valley is set around the settlement like an amphitheatre of wooded hills open to the west. The landscape falls within the Cotswold Area of Outstanding Natural Beauty, so designated in 1966. The population of the parish in 2004 was 32 (est.), the smallest in Gloucestershire.

The principal feature of the village is the famous Tudor manor house, Owlpen Manor, of the Mander family. The main economic activities in the village are agriculture, forestry and tourism.


Beautiful Blog on the History of the Fords at Owlpen



Isaiah Hamblin - War of 1812

3rd Great-Grandfather




http://archive.org/details/ourgoldheritage00

Isaiah Hamblin was a large man, six feet six inches tall. He was of mild and even temper and was not easily excited. He was a farmer. Democrat, and Freemason. He was a pious man, believing in the teachings of the Bible. However, he would not allow his children to attend church because he said the preachers did not teach in accordance with the Bible. 

Isaiah was a soldier in the War of 1812, serving under General Dearborn, and was wounded at Plattsburg, New York. His wife heard the guns of the battle, put her babe, some bandages and medicine into a boat, and rowed 20 miles to the scene of the action. She arrived in time to see the British flag go down.



After the war he was engaged in lumbering on the St. Lawrence River in northern New York. Living quarters were very crude in the lumber camp. His workmen, mostly Canadian, slept in bunks arranged around a huge fireplace with their feet toward the fire to keep them dry and warm. They had the habit of stripping naked to go to bed. The 'Kanucks' (Canadians) had a trick they liked to play on the 'Yankees' while they were asleep. They would put pitch wood splinters between their toes and then set them on fire. The men would awake stamping and bellowing. They were not only angered, but sometimes badly burned. When some of the men became disabled because of this sport, Isaiah decided to put a stop to the practice. One night he went to bed and feigned sleep. Soon a big 'Kanuck' came prowling around looking for a victim for his pranks. Spying Isaiah's feet bared to the warmth of the fire, he whispered gleefully to his companions, 'La bushwa! La bushwa!' (The boss! The boss!) Then he prepared some splinters for the fun. Just as he stooped to set fire to them, Isaiah drew back his feet and kicked the big fellow plumb in the chest. He stumbled back and landed stark naked upon the bed of living coals of fire. He gave a roar which aroused the entire camp. The man was rescued, but badly burned. Isaiah regretted the incident, but there were no more burned feet in the camp.

The next spring Isaiah, his brother-in-law, William Haynes, and a Mr. Dodge were floating down the St. Lawrence River on a raft.  Needing supplies, they ran their raft aground near a small settlement and went ashore.  The settlement happened to be the home of the man Isaiah had kicked into the fire.  A crowd soon gathered around them.  One man grabbed Isaiah and another Mr. Haynes, and told them they wanted to wrestle with them.  Isaiah whispered to Dodge to hurry to the raft with the supplies while he and Haynes took care of the men.  They soon threw their men and ran to the raft.  Part of the crowd had followed Dodge to the raft and when his friends arrived he had a large chain and was beating off the mob while he loosened the raft from its moorings.  They soon had the raft afloat and were safely out onto the river, not too badly hurt.

 In 1819 he was sheriff of Geauga County, Ohio.  He had charge of Fowler's flour mills and at one time lived in Bainbridge, Ohio.

Isaiah worked as a missionary among the Indians. Isaiah died in Santa Clara, Washington, Utah, 7 Oct 1856. At the time of his death he was a patriarch in the Church of Jesus Christ of Latter-day Saints.

Obituary - Deseret News March 11, 1857, Page 8
DIED
In Fort Clara, Santa Clara, Sept 7 1856, Isaiah Hamblin, aged 66 years
Elder Hamblin was born in Barnstanoble County, Mass and fought as a volunteer under Gen. Deaborn in the last war with Great Britain: at the Battle of Plattsburgh had his hearing greatly impared by the roar of the cannons; and at the close of the war was honorably discharged.
Hearing of the Latter-day work he went to Nauvoo in 1845 and was baptized; shared in the troubles of the Saints in Nauvoo, produced by the sons of those with whom he had fought side-by-side for his country's liberty! - and had the mortification to see the Government he had fought to establish and maintain avow such acts!!

Tuesday, April 8, 2014

Stamford, Lincolnshire, England

photo from  http://en.wikipedia.org/wiki/File:High_Street_St_Martin%27s,_Stamford.jpg
I have been told numerous times that I had to have Scandinavian blood in me because my last name was Johnson.  Well, I wasn't too sure about that because I have my Johnson's traced back to Stamford, Lincolnshire, England to the 1400's with Sir Ira Johnson.  Well, I had my DNA done by Ancestry.com and my ethnicity came back that I was more Scandinavian than I was English.  Now that was a surprise.  I started looking into my Johnson's and maybe they did come from Scandinavian originally.  I studied the town the they came from and this is what I found.  I want to visit this place.  It is a quaint town that has not changed much.

Excerpts from the book "The History of Stamford, in the County of Lincoln: Comprising Its Ancient, Progressive, and Modern State: with an Account of St. Martin's, Stamford Baron, and Great and Little Wothorpe, Northamptonshire"

"Stamford ... is entered on all sides except the east by a beautiful and gradual descent, and from the imposing appearance of its churches, has not infrequently been compared with a cathedral town... its healthy and pleasant situation, being surrounded by delightful woody hills, groves, and luxuriant pasturage, which form a variety of the most pleasing landscapes.  It is also benefited by a number of fine springs, and is seated at such a distance from the fens as to enjoy the advantage of their produce.
Stamford was reckoned one of the five great cities of the Danish Kingdom.  The Danes conquered these in 871... The inhabitants... were chiefly Danes, all the English among them being their servants, or such as had, by intermarriages, become Danes in interest and in religion, and in their social and political connections.




Further reading
William Page, ed. (1906). A History of the County of Lincoln. Victoria County History 2. pp. 234–235 'Hospitals: Stamford'.
William Page, ed. (1906). A History of the County of Lincoln. Victoria County History 2. pp. 225–230 'Friaries: Stamford'.
Rogers, Alan, ed. (1965). the Making of Stamford. Leicestershire University Press. This book consists of a series of lectures given in Stamford in 1961 to mark the Quincentenary of the borough's charter of incorporation. Among the subjects discussed are The Archaeology of the Stamford Region by Prof W F Grimes, The Danish Borough by H R Loyn, The Medieval Town by A Rogers etc.
Rogers, Alan (1983, 2001). the Book of Stamford. Barracuda Books 1983 edn.; Spiegl Press, Stamford 2001 edn.. ISBN 0-86023-123-2.
Thoresby Jones, Percy (1960). The Story of the Parish Churches of Stamford. British Publishing Co.
Drakard, John (1822). The History of Stamford, in the County of Lincoln: Comprising Its Ancient, Progressive, and Modern State: with an Account of St. Martin's, Stamford Baron, and Great and Little Wothorpe, Northamptonshire. Stamford: Drakard.
Thomas, Dr. D. L. (1982). "The Cecil Monopoly of Milling in Stamford 1561-1640". The Stamford Historian (Stamford research group). Retrieved 2013-04-03.
Plowman, Aubrey (1980). "Stamford and the Plague, 1604". The Stamford Historian (Stamford research group). Retrieved 2013-04-03.
Coles, Ken (February 1980). "Queen Eleanor's Cross". The Stamford Historian (Stamford research group). Retrieved 2013-04-03.
Till, Dr E C. "St. Cuthbert's Fee in Stamford". The Stamford Historian (Stamford research group). Retrieved 2013-04-03.
Edwards, Samuel, ed. (1810). Extracts taken from Harod's history of Stamford: relating to the navigation of the River Welland from Stamford to the Sea. Stamford.






William Heaton - Handcart Pioneer


2nd Great-Grandfather

Courtesy of FamilySearch.org
Mormon Pioneer Overland Travel, 1847–1868
Company: Daniel D. McArthur Company (1856)
Departure: 11 June 1856
Arrival in Salt Lake Valley: 26 September 1856

Company Information:

2nd handcart company had about 220 individuals, 44 handcarts, and 2 wagons in the company when it began its journey from the outfitting post at Iowa City, Iowa.

Pioneer Information:
 Heaton, Christopher Beilby (4)
Heaton, Esther Beilby (25)
Heaton, William (29)
Heaton, William McDonald (infant)

HANDCART COMPANY, D. [DANIEL] D. McARTHUR, CAPTAIN.
LEFT IOWA CITY CAMP, JUNE 11, 1856.

 William Heator [Heaton], wife and 2 children;

Company:
Daniel D. McArthur Company (1856)

Narrative:
Daniel D. McArthur, a returning missionary from Scotland, was appointed to lead the 2nd handcart company. Most of the people in this company crossed the Atlantic on the ships Enoch Train and S. Curling They traveled from New York City to Iowa City, Iowa, and there spent about a month getting the handcarts and supplies ready to set out. On June 11, they moved out, two days after Ellsworth's 1st handcart company had left. The two leading handcart companies seemed to be engaged in a friendly rivalry trying to best each other
in being the first to get to the Salt Lake Valley. McArthur's company earned the name of "Crack Company" because they were a spirited and fit group and were highly regarded by all who met them en route. The handcarts were poorly built and required daily maintenance to keep them repaired. It was easy to be discouraged pushing handcarts laden with up to 250 pounds of luggage; a few turned back and dropped out. For much of the way across Iowa, McArthur kept pace with and traveled close to Ellsworth's company. On or about June 18 an attempted aggravated kidnapping of a teenage girl in the company by two men in a fancy
buggy was thwarted. The sweltering heat persisted for weeks and several fainted from exhaustion, causing a few more to drop out.[Ellsworth Ancestors, p. 97] In early July a terrible thunderstorm tore up tents and drenched everyone. They were also delayed looking for people who veered off the road. At one point an 8- year-old boy got lost on the road. They halted for a day to search for him but then had to move on, leaving the boy's father to continue the search alone. Four days afterward, a reunited father and son joyfully rejoined the company, waving a red shawl as they approached the camp. Hot days continued; more people collapsed and more families dropped out. Along the way "gentiles" and "apostates" harassed Ellsworth and McArthur, calling them "tyrants" and "slave drivers." On July 8, both McArthur's and Ellsworth's companies arrived at and crossed the Missouri River on a steam-powered ferryboat and moved on to the emigrant camp west of Florence, Nebraska Territory.

At Florence, enticing land and farm opportunities were tempting, causing a few in the company to drop out. The company spent more than two weeks here repairing carts, restocking supplies, and getting ready to continue. Several days after Ellsworth's company left, McArthur's company left on July 24. They numbered about 220 people (mostly Scots, a few Germans, and 30 children). There were 44 handcarts, 2 wagons, 12 yoke of oxen, 5 beef cattle, and 12 cows. Each person was allotted 55 pounds of flour. The supplies included
rice, 550 pounds of sugar, 400 pounds of dried apples, 125 pounds of tea, 200 pounds of salt, and 12 tents. The food was supposed to last them 60 days; then they would be re-supplied from Salt Lake City. They crossed the Elkhorn River on a poorly constructed ferry and then had to travel 15 miles without water before reaching the north bend of the Platte River. Later they carried water with them over the dry stretches. At Loup Fork the women, children, and handcarts again used a ferry, but at least some of the men waded or swam across. Roads were often very sandy and in places cart wheels sunk up to their hubs. Many streams had to be
forded. On August 3 rain fell in torrents all day and throughout the night. Weak from being on short rations, many suffered from severe fatigue. While traveling along the north side of the Platte, an elderly Scotswoman was bitten on the leg by a rattlesnake but survived (although at least seven Pioneers were bitten by rattlesnakes during the years of overland travel, none died). On that same day another old woman was run over by a fully loaded wagon; miraculously she suffered no broken bones. Two days before Chimney Rock, they were lashed by another drenching thunderstorm.

On August 28 they crossed the river to the south side and camped at Fort Laramie. Moving on, they skirted the Black Hills and followed the same course as the Ellsworth company just ahead of them. On September 2 they met the first supply wagons sent from Salt Lake. Two days later at Deer Creek (present-day Glenrock, Wyoming), they obtained more flour from five supply wagons. On that same day, 4 September they reached the Upper Crossing of the Platte, which they forded. The next day they stayed in camp because it had rained so much; snow covered the surrounding mountains. With plucky determination, they tried to keep up with or pass their friendly rivals in the Ellsworth company. Twice they covered more than 30 miles in a single day to catch up with Ellsworth. After traveling nearly night and day, on September 11 at almost 11:00 p.m. they pulled into camp beside Ellsworth's company on present-day Alkali Creek on the Seminoe Cutoff. This cutoff was an alternate route that tracked south of Rocky Ridge, bypassing it and four crossings of the Sweetwater. Ellsworth had taken this cutoff in 1854 when traveling to serve a mission in England. These two handcart companies were the first westbound Mormon emigrant groups to take the Seminoe Cutoff.

They pushed on over South Pass, forded Green River, and reached Fort Bridger on September 20. On September 25 they camped at the east base of Big Mountain. There, a number of friends from Salt Lake City met them, spent the night, and then took many of the women and children on into the valley by wagon. The men of the "Crack Company" now raced their carts to again try to catch up with Ellsworth. They came out of Emigration Canyon on September 26 to see Ellsworth's company feasting on melons with Brigham Young, who had come out to meet them with other dignitaries. After joining the party, both handcart groups paraded into the city in company with the First Presidency, the Nauvoo Brass Band, H. B. Clawson's company of lancers, and many local citizens. Ten had died in the McArthur Company during the journey.

http://history.lds.org/overlandtravels/companyDetail?lang=eng&companyId=195




Thoms Rogers - Mayflower Passanger


10th Great-Grandfather




Excerpt taken from Wikipedia
http://en.wikipedia.org/wiki/Thomas_Rogers_(Mayflower_passenger)

Thomas Rogers traveled on the Mayflower with only his eldest son Joseph, leaving behind in Leiden his wife and their three other children – John, Elizabeth and Margaret. In the 1622 poll tax for Leiden, Rogers’ family were found among the poor of Leiden, residing at the rear of Anthony Clement’s home. His possible second wife, who author Eugene Stratton lists as Elizabeth (or Elsgen) in the 1622 poll tax, may have died in Leiden sometime between 1622 and when his son John and possibly his daughters came to Plymouth sometime after 1627.
The embarkation of the Mayflower for America, A.D. 1620.

William Bradford’s later recollection of Thomas Rogers and his son embarked on the Mayflower: “Thomas Rogers, and Joseph, his sone. His other children came afterwards.

Thomas Rogers and his 18 year old son Joseph departed Plymouth, England aboard the Mayflower on September 6/16, 1620. The small, 100-foot ship had 102 passengers and a crew of about 30-40 in extremely cramped conditions. By the second month out, the ship was being buffeted by strong westerly gales, causing the ship‘s timbers to be badly shaken with caulking failing to keep out sea water, and with passengers, even in their berths, lying wet and ill. This, combined with a lack of proper rations and unsanitary conditions for several months, attributed to what would be fatal for many, especially the majority of women and children. On the way there were two deaths, a crew member and a passenger, but the worst was yet to come after arriving at their destination when, in the space of several months, almost half the passengers perished in cold, harsh, unfamiliar New England winter.


On November 9/19, 1620, after about 3 months at sea, including a month of delays in England, they spotted land, which was the Cape Cod Hook, now called Provincetown Harbor. After several days of trying to get south to their planned destination of the Colony of Virginia, strong winter seas forced them to return to the harbor at Cape Cod hook, where they anchored on November 11/21. The Mayflower Compact was signed that day.


Thomas Rogers was the eighteenth signatory to the Mayflower Compact. His son Joseph was then about seventeen years of age and could not sign the Compact.

Landing of the Pilgrims by Cornè - circa 1805.jpg


Reverend John Lathrop

9TH GREAT-GRANDFATHER

John Lathrop



http://wickedyankee.blogspot.com/2012/03/lothrop-bible-and-sturgis-library.html



My mother used to tell me stories about Reverend John Lathrop and one of the stories was about how he had the Bible memorized and he accidentally burnt a hole in his Bible with candle wax and he knew the Bible so well that he put a piece of paper in the hole and wrote word for word exactly what should have been said in that hole. I always thought that it was a far fetched tale until I saw this picture. Mom was right after all.


Excerpts take from http://larsenhistory.org/Rev_John_Lathrop_and_Mormons.html

"Truman Madsen, in his book, “Joseph Smith the Prophet” states; Brigham Young suggested Joseph was conscious of this preordained role and how the Lord had brought it about. As the latter, an interesting letter was written from Orson Pratt to his brother Parley P. Pratt in the 1850’s that says in effect: “You will recall that Joseph had a vision in which he saw that our ancestral line [meaning the Pratt brothers] and his [meaning the Smiths] had a common ancestor a few generations back.” Apparently neither Parley nor Orson was able to confirm the link. The letter remained in an attic until about 1930, but then a granddaughter took it to Archibald F. Bennett, one of the outstanding genealogists of the Church, and he did the research. He discovered that several generations back from Joseph Smith there was indeed a common ancestor named John Lathrop, and that not only was he the common ancestor of the Pratt brothers and Joseph Smith but also of other early Church leaders, including Wilford Woodruff, Oliver Cowdery, and Frederick G. Williams. In fact one estimate concludes that one-fourth of the early Church members in Americawere descended from John Lathrop. (p.107)"

"U.S. President’s
Ulysses S. Grant (and also General of the North’s efforts to end slavery)
Franklin D. Roosevelt (the President that helped defeat Hitler)
William Howard Taft
Millard Fillmore
George H.W. Bush
George W. Bush

Governors:
George Romney
Mitt Romney
Jon Huntsman, Jr
Jeb Bush
Thomas E. Dewey
Pierre Samuel DuPont
Thomas H. Kean
Sarah Palin

And here are a couple of notables—from a long list:
Former Supreme Court Justice Oliver Wendell Homes
American Novelist, Nathaniel Hawthorne
Inventor of the Cotton Gin, Eli Whitney, Jr. (whose invention would end the need for slave labor in picking cotton)
Now you might reason that someone, like the Rev. John Lathrop, who has nearly two million direct descendents, is apt to have a handful of descendents succeed beyond the average person’s abilities.

LDS Church Presidents:
Joseph Smith, Founding President of the LDS Church and his mother Lucy Mack Smith
Wilford Woodruff, Fourth President of the LDS Church
Joseph F. Smith, Sixth President of the LDS Church
George Albert Smith, Eighth President of the LDS Church
Joseph Fielding Smith, Tenth President of the LDS Church
Harold B. Lee, Eleventh President of the LDS Church

LDS Church Apostles:
Hyrum Smith, First Presiding Patriarch of the Church, Apostle
Oliver Cowdery, Second Elder of the Church, Apostle
Frederick G. Williams, Second Councilor to Joseph Smith
Parley P. Pratt, Apostle
Orson Pratt, Apostle
Nathan Eldon Tanner, Apostle, Counselor to Presidents McKay, Joseph Fielding Smith, Lee and Kimball
Marion G. Romney, Apostle, Counselor to Pres. Lee, Kimball
Orson F. Whitney
M. Russell Ballard
Quentin L. Cook

To me there is no question that the great Christian reformer, the Rev. John Lathrop, did indeed have a purpose in this world. Great men and women are the fruit of his loins, but the Smith family, certainly to our religion, stands out for the work they accomplished through the Lord’s hand in restoring the gospel to the Earth in its fullness." End quote.
AND HIS DESCENDANTS INCLUDE ME -JULIE JOHNSON BRINKERHOFF


BOOK ABOUT REVEREND JOHN LATHROP
https://archive.org/details/genealogicalmemo00byuhunt


Sunday, April 6, 2014

William Hawk - Mormon Battalion - California Goldrush

3rd Great Grandfather



William Hawk headstone - Salt Lake City Cemetery Courtesy of FamilySearch.org


William Hawk was born on the third day of November, 1799 in Botetourt Co., Virginia. His mother’s name was Christina (Tened) Hawk, but we do not know his father’s name. His stepfather was Adam Black. His mother gave him to John Ferance to bring up at the age of three years. Some years later he moved to the state of Ohio where he was bound to John Ferance until of lawful age. While serving John Ferance, he worked rolling logs and plowing until he was eighteen years old. With John Ferance’s consent he moved to Washington County, Indiana and married Elizabeth Kimball. They had one son name Nathan. Elizabeth died three years later. He then married Margaret Harris who was born 23 December 1803 in Greene County, Pennsylvania.

 William was baptized into the Church of Jesus Christ of Latter Day Saints in December 18 1833 along with his wife Margaret by Moses Harris. William was ordained to the office of an Elder at this time. He then moved to Kirtland, Ohio soon after his baptism and took an active part in the labors of building the first temple erected in this generation unto the name of the Lord. When the Saints were compelled to leave Kirtland, the Hawks moved to Missouri and while there suffered mobbing, driving persecution and affliction. The Hawks did not move to Nauvoo but settled in Montrose, Iowa just across the Mississippi River. When Brigham Young told the saints that they were to migrate across the Mississippi River in the dead of winter, William Hawk gathered his wife and family and moved to Council Bluffs with most of the other members of the church in the spring of 1846.

William and his family arrived in Council Bluffs in time to hear Brigham Young appeal to members to form the Mormon Battalion. William and Nathan and William’s nephew Silas Harris enlisted in the Mormon Battalion. They were privates in Company B and participated in the longest infantry march ever recorded by soldiers in the U.S. Army. Silas Harris, in his own history, speaks of William as being a doctor and how William took care of Silas when he was ill. He was proud that he was one of the first Americans to plant the American flag upon the gold fields of California, then a portion of Mexico. William left Margaret in poor health with four children to care for and only limited resources. Company B of the Battalion was spoken of very highly in the vicinity of San Diego where they were quartered. The Battalion men were well known for their character and willingness to serve their country. William Cooke, their non-Mormon commander, several years later with Johnston’s army parading down the streets of Salt Lake City, bared his head in honor of the men who had served with him in the Mormon Battalion. After his discharge from the Mormon Battalion, William, following the advice of Brigham Young, remained in California until 1848. William, Nathan Hawk, and Silas Harris we employed to carry the U.S. mail overland to Missouri. They were the first to bring news of gold found in California to rest of the nation.



 On their way to Missouri eighteen of their horses were stolen by Pawnee Indians and several shots were fired and at least one Indian slain. William was miraculously saved when the guns of the Indians that surrounded him failed to fire when they attempted to shoot him. One Indian attempted to shoot him with an arrow, but William Hawk parried it off and was then struck by a bow of one of the Indians. The scar of being struck by that bow was on his forehead until his death. William, Margaret and family were making the journey to Salt Lake City when as they were passing through Ash Hollow, Nebraska there was a stampede of cattle and Margaret was killed.

Years later in a reunion of members of the Mormon Battalion in Salt Lake City, William bore his testimony:
 “Brethren and Sisters, I want to bear my testimony to one saying that has been thrown out here, viz., that the President (Brigham Young) promised this Battalion that in as much as they would go forth and do right here should not be ball shot at them; and I can say, for one, that I realize the truth of that saying: I have experienced it — I have seen those words fulfilled and that promise verified to the very letter. When placed in the midst of my enemies with nothing but these little mallets to defend myself with [exhibited his fists], and they were well armed with bows and arrows, knives and rifles, but they burnt the priming, the powder flashing in the pan, and not a gun aimed at me went off, and their arrows broke” “When Brigham Young said he wanted us to go, I put my name down to go for one, and the Indians did not kill me. I had to leave my family at the Bluffs, my wife in a very weakened state of health. I had five children, and the oldest went with me to California, and he is now in Sacramento City. On my return, I brought my wife and was coming to his place, and she got killed in Ash Hollow, in a stampede, and her body is laid by the road side. I wish to make mention of her, for she was a noble woman. The rest of the family are here rejoicing in the truth, and I feel thankful for the blessings that have attended me; and I feel to wish I may ever pour out my soul to God for continuance of his blessings. And I do not wish my services in that Battalion to be the last good deed of my life.” 
William Hawk cabin Salt Lake City, Utah Courtesy of FamilySearch.org

The Hawk family settled on land located at 3rd West and 5th North (458 North 3rd West) in Salt Lake City, Utah. The home that William Hawk built out of native pine trees at that location still stands and has been placed on the National Historic registrar. William was ordained a member of the 35th quorum of Seventies on the 27th day of July, 1869, and was afterwards ordained a President of the same quorum and remained so until the day of his death. William was a pioneer in the truest sense of the word and he loved the church and the gospel.




Friday, April 4, 2014

Alexander Hill - British Navy with Admiral Nelson


3rd Great Grandfather


Alexander Hill headstone - Salt Lake City Cemetery, Salt Lake City, Utah


There was some debate about what exactly did Alexander Hill do in the British Navy and if he was ever even in the Navy. I was at the LDS Church History Library and found this story that he wrote (dictated) himself. Someday I would like to write a book about his adventures. I also like the anchor on his headstone.
I looked at the Church History Library site and it does not list this history as digitized. I have a copy of the original which is handwritten and I suspect that it was dictated. What I have posted is a transcript of the original.
If anyone would like a copy of the original, just email me and I will send it to you.

Great Salt Lake City July 9, 1855
Synopsis of the life of Alexander Hill
     Alexander Hill, son of Daniel and Mary Hill born in Skipwick, Argyleshire, Scotland in August 1, 1779, reared in the town of Greenock in the west of Scotland, until I was about 11 years of age, at which time I removed to the town of Johnston, Renfrewshire.
In the year 1795, I engaged as a volunteer in the British Navy, was sent to Plymouth on board the Guard ship “Sandwich”. Drafted on board the “Arathusa” frigate, was sometime in the Channel fleck, where I took sick with fever and was sent to the Portsmouth hospital, was there six weeks and got well. Afterwards sent on board the Guard ship “Royal William” at spit head. Continued there for three or four months. At the end of which time I was drafted on board the ship “Goliah” of 74 guns commanded by Sir Henry Knowles. Sent as convoy up the Mediterranean to Corsica, at which place some were left. I was taken with the rest to Leghorn. Then left to join the blockading fleet of Loular, France. Remained for nine months without entering the harbor.
     Provisions being scarce the fleet was obliged to remove, and sailed for Gibraltar. We had a severe papage, several vessels were foundered. A violent storm from the east while lying here. The “Courage” of 74 guns parted with her anchors and cables in the night and went on shore at the foot of “Ape Hill” on the Barbary Coast, all hands perished but 40. The “Gibraltar” of 80 guns also parted her anchors and cables and went on shore at Algiers, but got off talking with her a rock about a half ton weight.
     The whole fleet then sailed to Lisbon, when going into the harbor the ship “Bombay Castle” of 74 guns was totally lost on the sand bar. This being the first large British fleet that had entered the Lisbon Harbor. The Queen of Portugal made presents of cattle and wine which were distributed to each vessel in proportion to the number of men on board.
Here we remained for several weeks repairing the ships and talking in provisions. In going out to seas, the “St. George” of 98 guns went on shore but was got off and returned to harbor, where she was obliged to remain.
     The diminished our fleet of three ships of the line. The remaining ten vessels proceeded to sea and were joined by five other ships from England. Four days after this we discovered three Portuguese vessels, one frigate and two brigs. Making up to them we obtained the information that the Spanish feet was in a Southeast direction from us.
Following this course, we came in sight of them the next morning; the numbered in all twenty-seven of the line, they formed themselves in two lines, on the leeward the other on the windward. The Spanish had their hardboard tacks on board and we our Starboard.
     The action commenced about 11 o’clock am and continued until sun set. The British fleet commanded by Admiral Jarvis, in the engagement we took four ships. This is called the Battle of Cape St Vincent.

Cleveley, Cape St Vincent - Battle of Cape St. Vincent


     In May 1798 I went up the Mediterranean with Admiral Nelson in pursuit of the French fleet which was sailing for Egypt. We overtook them at the mouth of the river Nile where they were lying at anchor.
     Aug. 1, 1798 at sun set we commenced what is called the Battle of the Nile. In this engagement we took eleven sail of the line and sunk one Frigate.

     In the year 1799, I sailed to Malta where the fleet was kept blockading for two years, the vessel I was on board of became very leaky and was neccetated to make for England.
     I was then drafted on board the “Limerara” of 98 guns, remained with her until peace was restored in the year 1801 at which time I received my discharge.
     In 1804, I engaged at Boatswain on board the ship “Jamaica” bound for the Island of Barbados. I was shortly afterwards pressed and taken on board his Majesties ship “Barbados” and remained with her cruising and taking privateers for the space of three years when I made my escape and got on board a merchant ship and arrived in Greenock, Renfrewshire, Scotland. Date not remembered.
     In 1808, I shipped for the Pacific Ocean on board the “Neptune” 18 guns 63 hands on a trading voyage.
      On the coast of Peru we had five different engagements with the Spaniards, in one of which I received a grape shot in my right thigh. In consequence of our ammunition being all expended we were forced to surrender. I was then put into the Lima hospital, where I remained for nine weeks and recovered of my wound.
     At this time we were liberated by a British naval officer and put on board a Portuguese ship, but on arrive at Rio de Janeiro, the capital of Brazil, I was pressed and taken of board the “Confians” on her way to England.
     We arrived safe in the river Thames, where I was forced to remain for one year when an opportunity presented itself for my escape which I affected.
      When I arrived home my wife advised me wither to stop at home or take my family with me.
      In 1821, after being at home about 18 months I removed with my family to Upper Canada, North America, whereby a grant from the British Government we were allowed 100 acres of land. We arrived there on 14th July the same year. Remained in Canada 14 years, when we removed to Leseronto Sunco District, Upper Canada in which place I heard and embraced the fullness of the Gospel which was preached by one named Samuel Lake.
      I was baptized by Elder James Stranding Nov. 15, 1841. Shortly afterwards, I removed to Nauvoo where I arrived with my family Sep. 7, 1842. In May 1842 was ordained an Elder. In July 1846, left Nauvoo for Winter Quarters where I was severely afflicted with fever ague for 15 months and entirely lost the use of my right side. I then crossed the river Missouri to Council Bluffs and was there until the spring of 1851 when I was sent for to the Valley of Great Salt Lake in which place I arrived on Sep 10 same year.
      In 1852, Sep 8, was ordained a High Priest under the hands of Reynolds Cahoon and W.W. Major.
     I am now in my 77th year.

Thomas Sandall, Jr.

2nd Great Uncle

The following are transcribed newspaper accounts of the murder of my uncle Thomas Sandall, Jr.  The Sandall family had suffered through a lot of  trials and I am glad that my grandparents, Thomas and Ann, were not alive to go through this.  They had died a few months prior to this.  As you can see it was the "crime of the century."  They tried and convicted a man but the evidence was never reported against him.  I find it interesting that nothing was stolen.  The person knew where the key was to get in.  Only Thomas Sandall was killed.  The owner of the Farners' Union was involved in the case the whole time, assisting the Sheriff.  I wonder what the outcome would have been today.

The Farmer's Union, located in Layton, Utah. It was one of the earliest mercantile businesses on record in Layton. (Provided by the Layton City Heritage Museum)



The Nightwatchman at the Famers’  Union Brutally Murdered, on Tuesday Night While on Duty
Davis County Clipper   31 March 1899

     Thomas Sandall the nightwatchman at the Farmers’ Union in Layton, was killed some time during Tuesday night.  He was sleeping at the store as he had done for the past five or six years when the terrible tragedy occurred.
     He came into the store Tuesday evening to take possession for the night, before Messrs. James Ellisou and Thomas O’Brien, two of the clerks, left the store to go home for the night.  Everything was in the usual condition when they left.
     In the morning, these same two clerks, were the first to arrive at the store.  James unlocked the door, entered the room  but stopped to remove a cowbell that was hung on the inside door knob to give the alarm if an one should turn it, while Thomas passed on into the room and consequently was the first to behold the ghastly sight.
     They found his dead body lying upon the floor at right angles with his cot, his feet being about a yard from the same.  He was lying on his back, with his hands by his side and his bare feet pointing toward the ceiling, with the whole of his face about the right cheek bone shot in.  A quart or two of blood was on the floor around his head.  He had on such clothing as he, no doubt, usually slept in and the bed clothes were in about the condition that anyone would leave them on getting up in the morning.  His rubber boots stood at the side and near the head of the cot.  When they first got a glimpse of the dead man, the clerks thought he must have committed suicide but when no weapon could be seen in the room and it was noticed that the double locks on the back door were unlocked and that the piece of 2X4, which is used as a prop against the door, and a string of sleigh bells, had been removed, they could see that it was not a suicide.  Looking closer they noticed two no. 12 shot gun wads and some No. 4 shot lying upon the floor near his head, then they concluded that he had been killed by a burglar or burglars.
     The affair is terribly shrouded in mystery.  The position of the body with respect to the bed makes it difficult to imagine what position he was in when he was killed and it is also difficult to imagine how any one could have entered the store as the doors and windows were all securely fastened.  It is also hard to understand why the store was entered as nothing was carried off except Mr. Sandall’s revolver.  The till, however, had been visited but there was not money in it.
     It is very difficult to imagine how a person could have entered the store for, as had been stated the doors were all well fastened.  It would have been possible for a person to have raised an iron grate to a cellar window into which coal is shoveled, and to get into the room by first passing into the cellar, but this is hardly probable as a blot, which holds the grating that would have had to be removed, was in place as usual in the morning when it was examined.
     It is barely possible, either, that any one could have entered the store during the day and have concealed himself.
     As to who committed the crime the evidence rather points to local than to trancient parties.  The fact that a shot gun was used; that only one very familiar with the building and surroundings would have known about the grating to the cellar window; and the particular location under the granary where they keys to the front door were thrown, is weighty evidence that it was some one local.  The keys , referred to, were found in a sort of a small pit bellow and at the back of the granary, and strangers would not have been very likely to have thrown them in that identical spot.  An empty shot gun cartridge shell was also found under the granary but there was nothing significant about that.
     Sheriffs Abott and Howell, the latter of Salt Lake county, spent nearly all day Wednesday in Layton, searched the Gipsy camps near James Bennett’s and inspected everything very carefully but did not find any clues to work on, at least nothing was made public.
     A coroner’s jury consisting of Henry Ellis, Elijah Ellison and Samuel Norman, was empaneled by Justice A. B. Cook.
     As soon as the jury had taken the evidence that could be gleaned from an examination of the body, it was removed to his home.
     The funeral services will be held at the family residence today at 1 o’clock.
     The deceased was born in England May 1 1845; subsequently moved to South Africa where he spent fourteen years of his life; arriving in Utah in 1860.  In 1866 he went to the Missouri river after emigrants and brought back with him ten rolls of wire that was used on the first telegraph line constructed to connect Omaha with Salt Lake City.
     Mr. Sandall was a quiet, inoffensive man and was well respected by everybody.
     He leaves a wife and seven children to mourn his loss.
     A five hundred dollar reward has been offered for the arrest and conviction of the guilty party or parties.
______________________________________________________

Thomas Sandall’s Funeral
Davis County Clipper      7 April 1899

     Funeral services over the remains of Thomas Sandall, who was murdered in the Farmers’ Union store on Tuesday night of last week, were held at the family residence in Layton on Friday at 1 p.m.  Deceased did not belong to any church, but it was the desire of the family that services should be held and that Mr. E.P. Ellison should take charge.  The speakers were Elders John R. Barnes, Alex Dawson, J.W. Thonrley, W.N. Nalder and E.P. Ellison.  The speakers spoke principally concerning the many good qualities that the deceased possessed.  The attendance was exceedingly large, the house would not begin to accommodate all who were present.  One hundred and fourteen vehicles followed the remains to their final resting place in the Kaysville cemetery; this is, without a doubt, the longest funeral procession ever witnessed in Davis county.  The remains could be viewed by all who wished to see them.  The face presented a frightful spectacle when he was first found, but the doctors put the loose pieces back in their places and put in a few stitches that gave the face its natural appearance.
     Sometime prior to the murder, William Sandall, a son of the deceased, had a dream in which he saw his father murdered and saw the parties who committed the deed.  This made such an impression upon his mind that he spent the greater portion of the next day trying to persuade his father to give up the job of nightwatchman, but did not succeed.  The parties he saw in his dream are somewhat prominent local people and he cannot believe that his dream is correct in this particular.
     Mr. Ellison and the officers have all been searching diligently for further evidence to locate the guilty party or parties but very little progress has been made.  Two Ogden men name William Morgan and William Morris, respectively, were arrested on Friday on suspicion but nothing could be proved against them so they were turned loose again.  The man whom we mentioned trying to buy shot gun cartridges at Stewart’s store last week, afterwards bought a box of Mr. Samuel Layton at the Kaysville Co-op.  The description given by the clerks of the man who called for the cartridges tallied exactly.  Mr. Layton also noticed that the man had a companion and that the two rode in an old buggy drawn by a span of ponies.  The clerks agree that neither  Morgan or Morris is the man who bought the cartridges but Morgan admitted that the rig he rode to Salt Lake in was like the one that Mr. Layton saw In front of the Co-op.
     A shot gun was stolen from James Hamlin’s sheep wagon near Riverdale about the time the murder was committed.  The gun took No. 12 cartridges, the same as those bought in Kaysville by the strangers.

     The night of the murder, Henry Williams, of Syracuse, on returning from a lecture in Kaysville, saw two persons standing near a fence a little west of the Farmers’ Union but it was too dark for him to get much of view of them.  This is about all that has come to light thus far.

Thomas Sandall, Sr.



I was amazed at the stories my mother used to tell me about my South African grandfather and his life among the monkeys and savages.Thomas grew up in a little town in Oxfordshire called Kidlington.  On the census records he is always listed as a  gardener and not as an agricultural worker like the rest.  What this means I do not know but this occupation could have been the reason the English government asked him to go to South Africa.  In Kidlington, his grandmother was a Hanwell and the Hanwell's were well- to-do-people and ran the bakery.The history I included was among my mother's possessions and I do not know who wrote it.  The full Story can be found at link


Thomas Sr. was called by the English Government to go to South Africa. His mission was to teach the colonists how to care for their gardens and how to farm. Arriving in South Africa, they settled in the Town of Uitenhage. There he continued the work he loved best, gardening. The vegetables not needed by the family were sold to the natives. The climate was warm and the soil was rich so the two crops of vegetables would be raised in one year. They found wild grapes, the vines up and over trees fifty and a hundred feet high. There were wild figs, myrtle, apples and wild plums. They lived well by hard work. They had to be on the lookout at all times for the Coffers, these were what the natives were called. Some were friendly and some were savage. Thomas Sr. had to set traps for the monkeys because they destroyed their vegetables, especially the pumpkins.

            The Thomas Sandall family lived in South Africa about twelve years and while there five more children were born, they were Joseph, William, Annie ,Lucy and Hyrum. In 1858 the Sandalls and their friends were visited by two Elders from the Church of Jesus Christ of Latter-day Saints, by the names of John Stock and John Wesley. The families were converted and were baptized into the Church. They had a strong desire to come to Zion. On March 22, 1860 in a company with about 70 of their friends, they left South Africa. The friends included: the Wiggills, Talbots, Greens, Bodilys, and Dawsons. The Sandalls got a chance to come to the United States with Robert Bodily and family. Thomas sold all of his belongings and boarded with his family, the ship "Alacrity" sailing from Port Elizabeth around to Cape Town, then over to the Isle of Helena.


            They were months on the water before they landed in Boston Harbor. While in Boston Harbor, their children took sick with the measles and their baby Hyrum died on the 9th of July 1860 at the tender age of eleven months. They left Boston and came west to Florence, Nebraska and remained there a short time. They started for Utah, with four hundred other saints, in the company of Captain William Budge. Their trip across the plains with ox team and covered wagon was the same as other pioneers. They had many hardships to endure with sickness, experiences with Indians, and had very little food. Their daughter Lucy took sick and died at the age of 3 years old. They couldn't stop long enough to dig a grave deep enough to hardly cover with dirt, and they knew the wolves would have her out in a few hours. She was buried in Mr. Bodily's bass violin case for a coffin. Her parents were heartbroken at the loss of their daughter and under such horrible circumstances. This made two children buried since leaving South Africa. They were grateful to Brother Bodily for the violin case, otherwise she would have been wrapped in a blanket, or something of that nature. They arrived in Salt Lake in 1861 and settled in what was then called Kays Creek in Davis County.